Kazakh superstitions between humans and nature as a system of compatibility in theology
Yerzhanov Y. Marzhan A. Aliya O. Samal K. Akbota S. Khairuldayeva A.
2024Africa Journals
Pharos Journal of Theology
2024#105Issue 11 - 14 pp.
The unity of man and nature is associated in many philosophical currents with different levels of world unity. This is especially true of al-Farabis concept of the world under the moon. Although ontological problems are posed at a high level in the concepts of space and time in modern philosophy and classical physics, they become functions of infinity, which are absolutely separate from man. Of course, there is a mutual creative activity and inseparable unity of man and the world, which should not come as a surprise after the concepts of light world and the twin of man and the world in Kazakh culture. Here we can talk about the correctness and falsity of the world around the ancient man of the East, about the maya of his world, but the path to man - the real Tao - becomes clear from the moon, and the external being - the landscape in motion. only. It is possible to say that cognition in these cultures is whole, specially reflected; it does not divide the world into parts, it does not study it in detail, it does not lose the colors of the world, it is not rationalized; where attempts to blindly conquer nature are irrational, and so on.
being human , ecological culture , Kazakh myths , light world , ternary world , theology
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Al-Farabi Kazakh National University, Almaty, Kazakhstan
Kazakh National Womens Pedagogical University, Almaty, Kazakhstan
Abai Kazakh National Pedagogical University, Almaty, Kazakhstan
Al-Farabi Kazakh National University
Kazakh National Womens Pedagogical University
Abai Kazakh National Pedagogical University
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